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Author Archives: Pankaj Adhikari

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Hey, we’re ‘Special’…

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I’d like to begin with a famous quote by Stephen Hawking, one of the renowned scientists of the 20th century, who had motor neuron disease and was confined to a wheel chair and had a computer system that allowed him to communicate.

“My advice to other disabled people would be, concentrate on things your disability doesn’t prevent you from doing well and don’t regret the things it interferes with. Don’t be disabled in spirit as well as physically.”

Indeed, special needs children shouldn’t feel that they’re ‘disabled in spirit as well as physically’.

Samuel Kirk, the American psychologist and special education pioneer, who first coined the term “learning disability” in 1963, said: “When youngsters in the same class room are remarkably different, it is difficult for the teacher to help them reach their educational potential without some kind of assistance. The help that the schools provide for children who differ significantly from the norm is called special education”.

Special educators are responsible for the educational needs of children with a wide range of disabilities. These children also require different services in their educational experiences. Knowledge of each type of disability and the specific needs of the children with that disability are crucial if he or she plans to be involved in the field of special education.

Unfortunately, acceptance among parents is a great deterrent to the needs of special children. Their frustration and disappointment is understandable, but they should bear in mind that every child is unique and each has hidden potential which we should ignite.

We may recall here what Einstein had said: “Everybody is a genius. But if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid.”

Coming down to the local scenario, catering to the needs of these special children and awareness about this population picked up late in West Bengal and was in a nascent stage even in the first decade of the 21st century.

Fortunately, things have taken a turn for the better and many organizations have come forward to lend their helping hands. In Kolkata, IICP, Manovikas, Noble Mission, Pradeep and Julian Day New Mission School and Training College have been doing a commendable job with unwavering commitment and unflinching zeal.

Let us hope more and more organizations will step out and say to these children: “I just called to say I love you” (to remember blind American singer Stevie Wonder’s famous song).

 

 


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Where have all those Bengali ‘buddhijibis’ gone now…

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Nelson Mandela once said: “Destroying any nation does not require the use of atomic bombs or the use of long-range missiles. It only requires lowering the quality of education and allowing cheating in the examinations by the students…

“Patients die at the hands of such doctors. Buildings collapse at the hands of such engineers. Humanity dies at the hands of such religious teachers. Justice is lost at the hands of such judges. Money is lost at the hands of such economists and accountants.”

“The collapse of education is the collapse of the nation.”

The above messages are brutally true in the context of Bengal’s appalling state of education!

Bengal, which used to lead the country from the front during pre-Independence days, has now fallen into a gutter, recovery from which seems almost impossible unless the current leadership is shown the door. Well, the ‘fall’ had begun from later years of the Left regime which ruled the state for over three decades. But, at least, there was some semblance of respectability toward true academicians. Merit and unblemished experience were given preference then in matters of appointment in most cases.

Unfortunately, over the last 11 years, the education sector is neck-deep in corruption and is run by thoroughly corrupt, uneducated politicians and their lackeys aided by bumptious bureaucrats. The recent recovery of huge cash and ornaments from former education minister Partha Chatterjee’s aide’s houses speaks volumes for the extent of that filth, corruption and nepotism.

Sadly enough, the Bengali intellectuals, barring a few, have remained strangely silent and mute spectators to the current malaise afflicting the education sector. (We may recall the leadership efforts of German intellectuals– Karl Jaspers, Thomas Mann, Friedrich Meinecke, and Bertolt Brecht– and their contributions to post-war cultural reconstruction.)

The reasons for Bengal’s collapse of education, however, aren’t far to seek. From admission to colleges and universities to recruiting teachers, political influence, money and tolabaaji (extortion) are playing a major role. The faceless and shameful ‘buddhijibis” (including poets, writers, artists, theatre personalities and musicians) have been blatantly purchased by the powers-that-be: they’ve been given numerous facilities and rewarded with all kinds of “…bhushans”. Filmmaker Anik Dutta has rightly pointed out that the word “buddhijibi” now sounds like an ‘abuse’. It’s truly deplorable that the Bengali intellectuals are still keeping mum over the spate of allegations against the former education minister and have never condemned the current corrupt leadership and come out on the streets to show genuine concern for or stand by the agitating job-seekers who have been holding dharnas over the past 500 days braving police torture, sun and rain.

Ironically, these are the ‘buddhijibis’ who took to the streets during the Nandigram massacre in 2007.

The ‘buddhijibis’ have a crucial role in the fight against corruption as they can demand accountability and transparency from the government. While the masses are appalled by the deep-rooted corruption in the sphere of education in Bengal, these spineless and sycophantic intellectuals have remained silent and are waiting in the wings to jump the ship.

Bengal badly needs outspoken, upright and intrepid writers like Nabarun Bhattacharyya whose writings often brought him in conflict with the powers-that-be and who till the end remained a fearless voice against the power and corruption.

Cartoon by Suparno Chaudhuri


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Saving Penalty Kick: Should a Striker Get a Second Chance?

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Watching England captain Harry Kane scoring on the penalty rebound against Denmark at Wembley stadium, I thought it’s a great injustice to a gallant goalkeeping, especially when the penalty decision was hugely controversial and contentious!

Can the rule be tweaked now? Scoring a goal in the second attempt shouldn’t be allowed.

English midfielder Raheem Sterling dashed through Denmark’s defense in extra time of the Euro 2020 semi-final and went down in the box after what appeared to be minimal contact.

Well, I understand, it’s been a rule for ages that the game is on and the striker is allowed to take a second shot even if the first penalty attempt is saved.

However, it was really heart-wrenching to see that even though Danish goalkeeper Kasper Schmeichel made a stunning and spectacular save, the English captain scored on the rebound sending the English team to the final with a 2-1 win.

I believe time has come to change the rule.

Think of the goalkeeper! Think of his tremendous mental pressure in the high-voltage game. . Shouldn’t we acknowledge the goalie’s grit, skill, speed and dexterity? It was truly heart-breaking. Danish goalkeeper Schmeichel’s stupendous show went simply unrecognized on that day. The braveheart under the bar must also get his fair share of spotlight.

Poor guy! It wasn’t fair.   

I think football mandarins may give it a thought and change the rule: Striker won’t be given a second chance once the first penalty attempt is saved.


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Masks not a ‘muzzled misery’, they saved lives in the 1918 flu pandemic  

Social distancing and wearing masks isn’t a new idea in the battle against the pandemic. They saved thousands of lives during the 1918 flu pandemic which lasted from February 1918 to April 1920. The efforts implemented then to stem the flu’s spread in cities across America — and the outcomes — may offer lessons for battling today’s crisis.

In the 1918 flu pandemic, also known as Spanish flu, an estimated 500 million or about one-third of the world’s population perished.

Masks became the facial frontlines in the battle against the virus. But as they have now, the masks also stoked political division. Then, as now, public health experts urged the wearing of masks to help slow the spread of disease. And then, as now, some people resisted.

Although there’s no universal consensus regarding where the virus originated, the first infections were identified in March the same year, at an Army base in Kansas, where 100 soldiers were infected.

The number of flu cases grew five-fold within a week, and the disease soon took hold of the entire country, prompting some cities to impose quarantines and mask orders to contain it.

By the fall of 1918, seven cities — San Francisco, Seattle, Oakland, Sacramento, Denver, Indianapolis and Pasadena, California — had put in effect mandatory face mask laws, said Dr Howard Markel,  a historian of epidemics and the author of Quarantne.

Organized resistance to mask wearing was not common, Dr Markel said, but it was present. “There were flare-ups, there were scuffles and there were occasional groups, like the Anti-Mask League,” he said, “but that is the exception rather than the rule.”

People who resisted complained about appearance, comfort and freedom, even after the flu wiped out an estimated 195,000 Americans in October alone.

Alma Whitaker, writing in The Los Angeles Times on October 22, 1918, reviewed masks’ impact on society and celebrity, saying famous people shunned them because it was “so horrid” to go unrecognized.

However, those violated the rules were fined $5 to $10, or 10 days’ imprisonment. On November 9, 1,000 people were arrested, The San Francisco Chronicle reported. City prisons swelled to standing room only; police shifts and court sessions were added to help manage. Jail terms of 8 hours to 10 days were given out. Those who could not pay $5 were jailed.

Cartoon: Suparno Chaudhuri

On October 28, a blacksmith named James Wisser stood on Powell and Market streets in front of a drugstore, urging a crowd to dispose of their masks, which he described as “bunk.”

A health inspector, Henry D. Miller, led him to the drugstore to buy a mask.

At the door, Mr Wisser struck Mr Miller with a sack of silver dollars and knocked him to the ground, The San Francisco Chronicle reported. While being “pummeled,” Mr Miller, 62, fired four times with a revolver. Passers-by “scurried for cover,” The Associated Press said.

Mr Wisser was injured, as were two bystanders. He was charged with disturbing the peace, resisting an officer and assault. The inspector was charged with assault with a deadly weapon.

The LA Times carried a story, ‘To Mask or Not to Mask’, when city officials met in November to decide whether to require residents to wear “germ scarers” or “flu-scarers.”

Dramatic demographic shifts in the past century have made containing a pandemic increasingly hard. The rise of globalization, urbanization, and larger, more densely populated cities can facilitate a virus’ spread across a continent in a few hours—while the tools available to respond have remained nearly the same. Now as then, public health interventions are the first line of defense against an epidemic in the absence of a vaccine. These measures include closing schools, shops, and restaurants; placing restrictions on transportation; mandating social distancing, and banning public gatherings.

Of course, getting citizens to comply with such orders is another story: In 1918, a San Francisco health officer gunned down three people when one refused to wear a mandatory face mask. In Arizona, police handed out $10 fines for those caught without the protective gear. But eventually, the most drastic and sweeping measures paid off.

Nina Strochlic and Riley D. Champine, in the story ‘How some cities flattened the curve during the 1918 flu epidemic’, wrote in National Geographic:

In 2007, a study in the Journal of the American Medical Association analyzed health data from the U.S. census that experienced the 1918 pandemic, and charted the death rates of 43 U.S. cities. That same year, two studies published in the Proceedings of the National Academy of Sciences sought to understand how responses influenced the disease’s spread in different cities. By comparing fatality rates, timing, and public health interventions, they found death rates were around 50 per cent lower in cities that implemented preventative measures early on, versus those that did so late or not at all. The most effective efforts had simultaneously closed schools, churches, and theaters, and banned public gatherings. This would allow time for vaccine development (though a flu vaccine was not used until the 1940s) and lessened the strain on health care systems.

In 1918, the studies found, the key to flattening the curve was social distancing. And that’s likely to be true a century later, in the current battle against coronavirus. “[T]here is an invaluable treasure trove of useful historical data that has only just begun to be used to inform our actions,” Columbia University epidemiologist Stephen S. Morse wrote in an analysis of the data. “The lessons of 1918, if well heeded, might help us to avoid repeating the same history today.”

President Donald Trump’s refusal to set an example by wearing a face covering, despite growing evidence that it may be one of the most effective ways to slow America’s increasingly disastrous coronavirus pandemic, has been a fatuous political statement.

By going barefaced when everyone around him masked up, the President created a false impression that the worst was behind the Americans, that normality was about to come roaring back.

Let’s take lessons from the 1918 flu pandemic and mask up and abide by the social-distancing guidelines to send the coronavirus into retreat.


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Corona: A time to revisit Camus

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As the coronavirus pandemic paralyses the world and continues its ravages, I’m reminded of the great French novelist, Albert Camus. In La Peste, (The Plague) Camus ends the novel (1947) by saying: “The plague never dies or disappears for good; it lies dormant for years and years in furniture, and linen-chests; it bides its time in bedrooms, cellars, trunks, and bookshelves; and perhaps the day would come again when, for the bane and enlightening of men, it will rouse up its rats again and send them to die in a happy city.”

When the scourge of the plague ends and Dr. Bernard Rieux, the narrator of the novel, listens to the jubilation of the townsfolk, he knows such joy is always imperiled. “…this chronicle could not be a story of definitive victory. It could only be the record of what had to be done and what, no doubt, would have to be done again in the never-ending fight against terror and its relentless onslaughts,” he says.

Camus believed that the actual historical incidents we call plagues “are merely concentrations of a universal precondition, dramatic instances of a perpetual rule: that all human beings are vulnerable to being randomly exterminated at any time, by a virus, an accident or the actions of our fellow man”.

This is what Camus meant when he talked about the “absurdity” of life.

To write his novel, Camus went through the history of plagues: the Black Death that killed an estimated 50 million people in Europe in the 14th century, the Italian plague of 1630 that killed 280,000 across Milan, Lombardy and Veneto, the great plague of London of 1665 as well as plagues that ravaged cities on China’s eastern coast during the 18th and 19th centuries.

He also read Daniel Defoe’s ‘A Journal of the Plague Year’ (1722) and Italian writer Alessandro Manzoni’s ‘The Betrothed’ (1827).

Today, while the governments all over the world are battling against the pandemic, and we all are hoping to defeat this invisible enemy, Camus’s novel reminds us: “There’s no heroism in all this. It’s a matter of common decency. This may seem ridiculous, but the only means of fighting a plague is — common decency.” And by decency, he means “doing one’s job”.

Camus wrote: “We all inside us have plague because no one in the world, no one, is immune …and if there is one thing one can always yearn for, it is human love.”

Will the Trump government take a lesson from Camus? Will it stop the blame game and behave with ‘decency’ and realize the need to love ‘fellow damned humans’ to protect the planet.

The coronavirus doesn’t care whether you’re rich or poor, white or black, famous or infamous, royal or commoner. It has leveled off discrimination and treated everyone as equals in a world of brutal inequality and inhuman disparity. It has exposed the fragility and vulnerability of human beings, the futility of our aspirations, insufferable conceit and the inevitability of suffering.

With the body counts in the US crossing 85,000, the virus has exposed how the richest country of the world collapsed within weeks after the outbreak exploded. The US must now realize, however wealthy they are, they are powerless and vulnerable to this pandemic like any other country in the world.

Unfortunately, the US President isn’t willing to accept the fact that the pandemic can render our lives instantaneously meaningless.

Bill Gates in a recent interview has said it’s not the time for finger-pointing as that won’t help and will only prolong the crisis. Time has come to close ranks and work together for global solidarity to combat the contagion.

The revolutionary musician, Roger Waters of Pink Floyd, said: “We can only move forward and save this fragile planet that we call home if we co-operate with one another, rather than fight one another.”

Eminent Jewish historian Yuval Noah Harari says: “We must hope that the current epidemic will help humankind realise the acute danger posed by global disunity. Humanity needs to make a choice. Will we travel down the route of disunity, or will we adopt the path of global solidarity?”

The ongoing calamity must open our eyes to how much life has changed in a blink of an eye and how challenging, both intellectually and emotionally, it will be for us to go forward.  We’re getting a different sense of our place in history. We’re entering a new world, a new era.

Nobel laureate Turkish author Orhan Pamuk (who’s been writing a new novel called ‘Nights of Plague’) says: “Much of the literature of plague and contagious diseases presents the carelessness, incompetence and selfishness of those in power as the sole instigator of the fury of the masses. But the best writers, such as Defoe and Camus, allowed their readers a glimpse at something other than politics lying beneath the wave of popular fury, something intrinsic to the human condition….

“For a better world to emerge after this pandemic, we must embrace and nourish the feelings of humility and solidarity engendered by the current moment.”


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Corona, Cartoons & Sketches of Suparno

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Remember R.K. Laxman’s “You Said It”, the timeless cartoon strip published in Times of India that delighted millions of readers every morning?

Amid this corona catastrophe, when we’re missing Laxman and his immortal creations, faraway across the Atlantic in Maryland, US, Suparno Chaudhuri, an Indian digital marketing strategist, has taken up the cudgels against the powers-that-be through his incisive and insightful cartoons.

Laxman through his razor-sharp, and often virulent satirical cartoons, had exposed unbridled greed, rampant corruption and hypocrisy of Indian politicians. His portrayal of common man’s woes, their wretched conditions and helplessness and, above all, the precariousness of human life touched one and all.

Chaudhuri is now engaged in drawing cartoons touching on how our life is impacted in this extraordinary time. His cartoons range from homeless people to President Trump and sometimes, to pure, unalloyed fun. “While the pandemic has exposed the fragility and vulnerability of humans, I took to cartooning to reveal different sections of our society and ridicule Trump’s off-the-rails briefing and his ham-handed approach to battle the contagion. Sometimes they’ve global appeal, some are very American,” Chaudhuri said on telephone from his house in Silver Spring, Maryland.

Six feet distance during pandemic - Suparno's cartoon

Chaudhuri recalls Laxman saying: “The role of a cartoonist is not unlike that of the court jester of yore. His business in a democracy is to exercise his right to criticize, ridicule, find fault with and demolish the establishment and political leaders, through cartoons and caricatures.”

“I used to draw cartoons and sketches while I was a student of Presidency College in Kolkata. I was fascinated by the cartoons of Laxman, Kutty, Abu Abraham, Sudhir Dar, Chandi and O.M. Vijayan. I remember Laxman’s frazzled character, known as the Common Man (Times of India), Kutty’s wit and satire (Ananda Bazar Patrika), Abu’s analytical and hilarious (Indian Express) and Vijayan’s cerebral and sublime (The Statesman) cartoons,” he recalled. He follows American political cartoonists meticulously and is a big fan of New Yorker genre of cartoons.

“I must of course mention K. Shankar Pillai, fondly known as Shankar, the father of political cartooning in India who taught a nation to laugh at itself,” Chaudhuri said.

Shankar lampooned Jawaharlal Nehru, India’s first Prime Minister, mercilessly in some of his cartoons and yet there was a mutual admiration between them. Nehru even famously remarked “Don’t spare me Shankar”, he said.

Talking about Shankar’s brilliant caricatures, Chaudhuri remembers what Nehru said of him: “Shankar has that rare gift, rarer in Indian than elsewhere, without the least bit of malice or ill-will, he points out, with an artist’s skill, the weaknesses and foibles of those who display themselves on the public stage. It is good to have the veil of our conceit torn occasionally.”

Chaudhuri came to Kolkata for a short visit when the coronavirus was wreaking havoc in Wuhan which began in December last year. He went back to the US in mid-March while the Trump government was still downplaying the oncoming disaster. “The US government could hardly foresee the devastating impact of the virus on the country,” he said.

“New York, the city that never sleeps, is now almost a death valley; it’s shocking to see so many people perishing there every day,” Chaudhuri said.

“I thought I’d make some drawings of the US President to evoke laughter and point out his preposterous, utterly absurd advice and flawed strategy to combat the contagion,” he said. “At the same time, many ideas cross my mind for simple, pure fun. I’d be happy if my readers get a sense of positive perspective from my cartoons during these dark and depressing days.”

 

Suparno Chaudhuri

E-mail: suparno2k@yahoo.com

 


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Combating Covid: Tale of a silent warrior in India

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While the media across the world are covering stories of ‘celebrity’ donations amid the Covid pandemic, there are fewer stories about the real heroes who’re battling on the ground and fighting silently behind-the-scenes, away from media glare without bothering about publicity and media blitz.

Tucked away in the remote villages of central India, a septuagenarian doctor (who’s been battling to run a school for poverty-ridden tribal girls since 1992 against insurmountable odds) is now fighting another battle: providing food and essentials to the poor Baiga tribal community.

Pondki, a village, 498km from Bhopal, capital of Madhya Pradesh (central India)

The battleground is Pondki, 498km from Bhopal, capital of Madhya Pradesh, India and leading the battle from the front is Dr Prabir Sarkar.

“I understand desperate times call for desperate measures. And social distancing is the only way to stem the spread of this deadly virus. But, for the Baiga tribal community, hunger is the everyday ‘virus’ they confront even in ordinary times,” the 71-year-old bachelor, who’s reluctant to hog the media spotlight, said.

On March 24 when Prime Minister Narendra Modi announced the nationwide lockdown at 8pm, Dr Sarkar knew the challenges ahead — from reaching out to the Baigas living in inaccessible terrain to abysmal health care facilities.

Villagers wait their turn to get rice and vegetables

“In normal circumstances, I face huge funds crunch and literally beg for funds to run my charitable school,” he said. “Without funds how would I save these poor tribal people in this challenging and difficult times? I know how tough it’d be to raise funds now,” he added.

Vikas Chandel, a student from Indira Gandhi National Tribal University, Amarkantak, and some locals pitched in and extended support to Dr Sarkar and joined the battle. “It’s a monumental task, especially transporting groceries and food to the needy as the poor people live in the remote forests in the hills and the road condition is appalling,” Chandel said.

Dr Sarkar and his brigade have been providing food every day to 24 villages — Gadhi Dadar, Pyari, Katurdona, Garjanbija, Harrapani, Hirnachhapar, Sanchara, Bijaura, Dumartola, Bendi Baigantola, Bhatibara, Maikal Pahar, Dadra Silwari, Khale Bhavar, Jaitahri, Shitalpani, Belapani, Pakripani, Navatola, Jaleswartola, Farrisemar, Miriya, Sarhakona and Umargohan — in Anuppur district.

Volunteers arrange vegetables before distribution as villagers wait maintaining ‘social distancing’

“I’m grateful to my volunteers – Hari Shankar Kumar, Dipendra Tyagi, Makhan Singh, Yedukondalu and Naseer. All my efforts would have been futile without their untiring and selfless service. They never grumble; they never whine. They’ve been slogging braving the heat and dust to transport the essential items to the poor,” he said.

“I’m coordinating with the district administration,” he said. Chandra Mohan Thakur, the district collector, has provided 25 quintals of rice and Rs 1000-1300 per family for 10 days. “I don’t know what will happen after that,” he said.

The central government is focusing only on cities and suburban areas; it hardly cares for the devastating impact the pandemic virus will have on these tribals, he said.

With funds running out fast, a worried Dr Sarkar has sought help from public. Even though the response has been lukewarm, he’s not unnerved; his commitment is unwavering. “We’ll continue our battle despite knowing more difficult and challenging days lie ahead,” he added, his invincible spirit and unflinching zeal unmistakable.

Volunteers deliver food packets at door step

“In a corporate-driven globalized world, where money is the motive and fraud is the means and only business and profiteering matter, the ‘virus’ has shown how fragile and vulnerable we humans are,” he said. “In a world of brutal inequality and unbridled greed, the coronavirus is a great equalizer.”

As the sun slowly disappears on the horizon and darkness descends over the hills, Dr Sarkar sits down and urges his men to prepare for tomorrow’s battle. He knows the battle is far from over; he knows he has “promises to keep and miles to go before he sleeps”.

Villagers wait under the blazing sun to receive food and essential items

A face of hunger and deprivation

Dr Prabir Sarkar (in the middle) with his army

Your empathy for these poor folks and even a small contribution can make Dr Sarkar’s Mission Possible.

Donations from India

Beneficiary’s name: Sri Ramakrishna Vivekananda Sevashram

Account number: 11512670177
Bank: State Bank of India, Amarkantak
IFSC Code: SBIN0004674

Donations from abroad

Beneficiary’s name: Sri Ramakrishna Vivekananda Sevashram

Foreign Currency Account Number – 32695670646
Bank – State Bank of India, Amarkantak
IFSC Code – SBIN0004674

Please make donation in INR (Indian rupees)

Dr Sarkar’s organization is eligible to receive foreign funds under government of India Foreign Currency Regulation (FCR) Act

  1. Donations are exempt under section 80G of the Income Tax Act, 1961.
  2. The organization is registered under section 12A of the Income Tax Act, 1961.

 

 


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